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If you wish to be acquainted with my groundbreaking work in philosophy, take a look at this blogg. It is the biggest, the broadest, the deepest. It is so deep that I guess that the narrowed focus of your mind eyes will prevent you to see its full deepness.

terça-feira, 7 de novembro de 2023

ADVERTISEMENT FOR MY LAST BOOK: "HOW DO PROPER NAMES REALLY WORK?" (De Gruyter 2023)

 ABOUT THE BOOK “HOW DO PROPER NAMES REALLY WORK?

(Published by De Gruyter, 2023)

One author’s self-judgment is often too biased to be taken seriously.

But since I am a kind of outsider - who will make this judgment for me?

So, in my personal view, this book is the most unexpected and relevant piece of philosophical argument written on theories of reference since Kripke’s Naming and Identity.

This is so because the book contains a theory of reference able to overthrow the new causal-referential externalist theories of reference, as much as the old still simplistic descriptivist cluster theory.

In what follows I will try the impossible task of summarizing 260 pages in few words:

In the first chapter, the story of reference theories from Stuart Mill to John Searle is correctly told. It was the victim of simplified and systematically caricatured interpretations.

From Frege to Searle through Russell, Wittgenstein, and Strawson, it was in fact a single cluster theory differently approached.

The second chapter is a critique of Kripke’s views on reference.

Although there are causal-historical external chains, these chains are in themselves inscrutable and, when scrutable, they are captured by cognitive intentions and, consequently, by descriptions.

This means that causal-historical theories are circularly dependent on cognitively loaded descriptions in order to get any explanatory power. A really consequent referentialism would be condemned to a petitio principii.

The third chapter diagnoses the main problem with the cluster theories, namely, that the bunches of descriptions are disordered.

We need a meta-rule and variants enabling us to order clusters of descriptions in ways that allow us to form singular identification rules.

 These identification rules will decide which under many combinations of descriptions will allow the proper name‘s applications in any possible world where it has a bearer.

The main descriptions are the localizing and characterizing ones.

They can be found by an Austinian method of consulting encyclopedias, helped by many thought experiments.

This is what makes proper names rigid designators. In this way, we arrive at the right distinction between proper names and descriptions:

Descriptions are only accidental when associated with proper names as parts of their clusters. When this association cannot be found, descriptions turn into rigid designators.

More often only a few privileged speakers know the full identification rule.

Most speakers use the proper name by means of mechanisms of reference borrowing or parasitic reference.

In chapter four all relevant counterexamples and objections against descriptivism presented by Kripke, Donnellan, and others are convincingly answered.

In chapter five Frege’s paradox of identity is solved by turning senses into identification rules.

In chapter six the theory is extended to indexicals and general terms turning the views of Perry, Kaplan, Putnam, and Burge on their heads.

My hope with this book is not polemic. I wish to set new bases for theories of reference, fostering innovative research in the search for a comprehensive and consensual cognitivist and neo-descriptivist solution.


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